Carried Away

The Cross Won
2 Peter 3:17-18 (ESV)
17 You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.
(17) Lawless or unprincipled -athesmon- “without law or custom” and sometimes used to mean “morally corrupt”. The false teachers forsake the clear teachings of the Apostles and morality of Scripture to fulfill their desires. Peter warns the believers not to be “carried away” by their deception/enticement, or they will fall from their secure (steadfast) position. If you have an inclination towards the sin they are justifying, and you listen to them long enough, you can start to justify it in your own mind and end upbacksliding, enslaved to sin all over again.
Here is what appears to be eternal security side by side with the loss of salvation. Secure Position – sterigmos means “firm footing”, but of course the Calvinist would say it means loss of doctrinal stability. One could argue either case: “carried away” -synapago- is used in regards to the unredeemed in idolatry (1Cor 12:2), but also of wrong doctrine (Gal 2:13). I’d suggest that if you are contemplating sin, you see it as being carried away from your salvation. But if you are worried about failing or contemplating some unorthodox new teaching, that you see it as falling away from sound doctrine. Either way – look out!
(18) The grace of God has forgiven us and keeps us, so we feed on Scripture and commune with Jesus and our knowledge of Him increases. 1Pt 2:2 Col 3:1-4; Jude 25; Isa 42:8; Glory and salvation belong to God – but equally to Jesus! Peter begins and ends the letter with an affirmation of Jesus deity. That is the main reason this letter is challenged by skeptics. Peter is encouraging his readers to look away from our light afflictions and persecution and look to what is eternal. Romans 8:18
I was going to follow this with a study of Jude, but Jude is making the exact same points. The difference is that Peter is speaking of persecution that is coming, and Jude speaks of it having arrived. That is because Peter wrote mid 60s AD and Jude around 68-70 AD. Hope you’ve enjoyed this study of 2Peter!
January 28, 2010 | Posted by Paul
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